Generosity, Hospitality

6 Lessons From A Nameless Woman

One of my favorite Old Testament stories is about a woman without a name. Interestingly, she is the woman about whom we have the most biographical information of any other woman in Scripture. We only know her, though, by the name of the town where she lived, Shunem. You may remember the Shunammite woman as the one who offered a room in her home to the prophet Elisha. Her story, found in 2 Kings 4 and 8, is a beautiful example of the Christlike character qualities possible in every believer’s life.

1. Share what I have generously.

I Kings 4: 8 says “One day Elisha went to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.” A while after her pattern of providing meals for Elisha has been established, she asks her husband if she can do something more: “Behold now, I know that this is a holy man of God who is continually passing our way. Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us he can go in there.”

The Shunammite woman is not stingy with her God-given wealth. She doesn’t stop at an occasional meal, but also generously provides a room in her home for Elisha. And not just any old room, but one created and built specifically for him with comfortable furnishings. I suppose “going above and beyond” could be the definition of generosity when it comes to the giving of your resources. The Shunammite does just that, and I want to do the same.

2. Offer hospitality insistently and graciously.

I love the detail of the word “urged” in the above passage. It’s a similar word to the one Paul used to describe Lydia’s hospitality in Acts 16:15 – she urged us, saying, ‘If you have judged me to be faithful to the Lord, come to my house and stay.’ “  The Shunammite woman understood the game of deference we play when something generous is offered to us. Instead of being swayed by Elisha’s hesitancy to accept her gift, she graciously insists he take it. 

She is intentional in offering hospitality, and accommodates the receiver with reassurance that she is indeed sincere in her desire to provide it. I want to not only offer hospitality, but also make it easy for others to take me up on it.

3. Cheer on and support those doing God’s work.

By referring to Elisha as “a holy man of God,” the Shunammite reveals her esteem for God himself and also for the men God uniquely calls to ministry. Her ministry, she decided, would be to support those men God has called. How did she do that? She lifted his burdens, made his work easier, provided sustenance, comfort, rest, and fellowship. In all of this she affirms that his call is crucial and seeks to help him fulfill it as best she can. I want to be one who recognizes the call of God in others and responds with encouragement and support.

4. Seek to serve even in suffering.

When Elisha wants to return the favor of her hospitality, he promises her a child. Through her response “No, my lord, O man of God; do not lie to your servant.” (v.16) we come to understand that she has been childless and still longs for motherhood while bearing the pain of her infertility. The fact that Elisha was unaware of her barrenness, reveals that her personal suffering has not stifled her willingness to serve others. In her personal pain, she resists turning inward, focusing only on herself. Instead she turns outward and toward others in sacrificial service. The Shunammite has taught me that I can either be a victim or a servant in the midst of my own suffering. I certainly don’t want to deny that there are some victims of suffering who are unable to serve others at times, but I do want her selflessness to be true of me even in times of pain.

5. Cultivate gratitude to God first and foremost.

In an astounding turn of events, the Shunammite gives birth to a child as promised, but, several years later, the child dies. With great distress, she goes straight to Elisha for help, not even mentioning it to her husband. Elisha comes and eventually revives the child. The Shunammite’s first response? “She came and fell at his feet, bowing to the ground.” Her second response? “Then she picked up her son and went out.” (v. 37) She expressed gratitude to God (via the man of God) first. Then, and only then did she pick up her only child who had been dead just moments before. I don’t know about you, but I think my first reactions would have been exactly opposite. I may have even neglected to thank Elisha (and therefore God) at all, but I’m learning from her to forsake entitlement and cultivate a heart of gratitude to the giver of all things.

6. Speak eagerly and readily about God’s work in my life.

Because of their friendship, Elisha warns the Shunammite of a coming famine, and she is able to relocate for seven years. Upon returning, she finds herself coming before the king making a request for her previous home and land. It’s certainly not a coincidence that the king is being told that Elisha once restored a woman’s dead son to life as she walks in. 2 Kings 8:6 says “And when the king asked the woman, she told him.” I may never have the opportunity to speak before anyone as powerful and influential as a king, but I do want to remember the gifts of God in my life, and be ready and eager to recount them whenever the opportunity arises.

I came upon the Upper Room account from Luke 22 recently. Observing the words and actions of Jesus during that Passover meal made me think of the Shunammite woman. On the night he would be betrayed, Jesus offered hospitality to his disciples, he encouraged them in their ministry, served them in the face of great suffering, offered thanks to God, and eventually gave something more generous than any of them could ever repay – his life for their very own.

As an Old Testament woman, the Shunammite woman did not have the example of Jesus nor the Holy Spirit, but she walked by faith in the one true God, and was transformed into his likeness. How much more possible for believers today who have his grace to compel us and his very Spirit indwelling us?